Dred Scott and Asian Americans

Gabriel J. Chin * | 24.3 | Lead Article | Citation: Gabriel J. Chin, Dred Scott and Asian Americans, 24 U. Pa. J. Const. L. 633 (2022).

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Chief Justice Taney’s 1857 opinion in Dred Scott v. Sandford is justly infamous for its holdings that African Americans could never be citizens, that Congress was powerless to prohibit slavery in the territories, and for its proclamation that persons of African ancestry “had no rights which the white man was bound to respect.”  For all of the interest in and attention to Dred Scott, however, no scholar has previously analyzed United States v. Dow, an 1840 decision of Chief Justice Taney in a circuit court trial which is apparently the first federal decision to articulate a broad theoretical basis for white supremacy.  Dow identified whites as the “master” race, and the opinion explained that only those of European origin were either welcomed or allowed to be members of the political community in the American colonies.  Non-whites such as members of Dow’s race, Taney explained, could be reduced to slavery, and therefore their rights continued to be subject to absolute legislative discretion.  Dow, however, was not a person of African descent—he was Malay, from the Philippines.  Chief Justice Taney’s employment in Dow of legal reasoning which he would later apply in Dred Scott suggests that Dred Scott should be regarded as pertinent to all people of color, not only African Americans.  This understanding of Dred Scott helps explain the revival of Taney’s reputation during the Jim Crow era after Reconstruction.  Courts declined to invalidate restrictions with respect to a broad range of civil rights on citizens and immigrants of African, Indian, Asian, and Mexican ancestry to which whites were not subject.  Indeed, whites could not be subject to them, unless it is conceivable that under the U.S. Constitution, the law could provide, for example, that all races would be ineligible to testify or vote because of their race.  Accordingly, even after Reconstruction—just as Dred Scott and Dow contemplated—the white race remained the master race, in the sense that members of that race were the exclusive holders of truly inalienable rights.

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* Edward L. Barrett Jr. Chair and Martin Luther King Jr. Professor, University of California, Davis School of Law. Thanks to Raquel Aldana, Nina-Marie Bell, David Bernstein, Guy-Uriel Charles, Greg Downs, Paul Finkelman, Eric Fish, Eric Foner, Amanda Frost, Candace Jackson Gray, Deep Gulasekaram, Mary Louise Frampton, Amanda Frost, James Gardner, Kevin Johnson, Ediberto Roman, Leticia Saucedo, Robert Schehr, David Sklansky, Suja Thomas, Lea VanderVelde, Valorie Vojdik, Randy Wagner and the editors of the University of Pennsylvania Journal of Constitutional Law. The author may be reached at gjchin@ucdavis.edu.

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The First Civil Rights Movement: Black Rights in the Age of the Revolution and Chief Taney’s Originalism in Dred Scott